TAYATA, OM BEKANDZE BEKANDZE
MAHA BEKANDZE BEKANDZE,
Tie-ya-tar, om beck-and-zay beck-and-zay
ma-ha beck-and-zay beck-and-zay
- Om: we begin with Om, the under-current tone of the universe
- Namo: means yielding or full of trust; can also mean to bend or bow, and might mean to melt into
- Bhagawate: means in intimate relation to the Divine and often means the entire cosmos
- Bhaishjaye: a name for the Medicine Buddha
- Guru: Spiritual Master; also means the “that” which transmutes ignorance into wisdom
- Vaidurya prabha: Divine deep blue light, like that of Lapis Lazuli
- Rajaya: means Great King
- Tathagataya: means once came or once gone
- Arhate: one who has conquered the cycle of birth death
- Samyaksam buddhaya: perfectly enlightened
- Teyatha: do it like this
- Om: again we begin with Om, the under-current tone of the universe
- Bekhajye bekhajye: do away with the pain of illness
- Maha bekhajye: do away with the pain of illness (of the darkness of Spiritual Ignorance)
- Bekhajye: do away with the pain of illness
- Samudgate: means the supreme heights. Like this, go go go (my prayer shall go to the highest and the widest and the deepest)
- Svaha: I offer this prayer and now relinquish it … (to you Medicine Buddha)
Explanation of the meaning of the Mantra
TAYATA / OM BEKANDZE BEKANDZE / MAHA BEKANDZE RADZA / SAMUDGATE SOHA
Bekandze means eliminating pain, maha bekandze means great eliminating of pain. One explanation of the meaning of the first bekandze is that it refers to eliminating the pain of true suffering, not just of disease but of all problems. It eliminates the pain of death and rebirth that are caused by karma and disturbing thoughts. The first bekandze eliminates all the problems of body and mind, including old age and sickness.
The second bekandze eliminates all the true cause of suffering, which is not external but within the mind. This refers to karma and disturbing thoughts. It is the inner cause that enables external factors such as food and exposure to sunlight to become conditions for disease.
Scientists claim that intense exposure to the sun causes skin cancer. However, without the cause in the mind, there is nothing to make external factors become conditions for disease. Exposure to sunlight is a condition for skin cancer, but it is not the main cause. For those who have created the cause to get skin cancer, the external phenomenon of sunlight can become a condition for skin cancer.
For example, not everyone who sunbathes on the beach gets skin cancer. Also human beings have been exposing themselves to the sun for many thousands of years, but skin cancer is a comparatively recent phenomenon. The important question is: Why doesn’t everyone who is exposed to the sun get skin cancer? The proof that sunlight is not the main cause of skin cancer is that not everyone who is exposed to the sun gets skin cancer.
If someone has created the cause, as long as they do not do anything to purify it, the cause will definitely bring its own result; just as a seed that is planted will definitely result in a sprout as long as it is not eaten by birds, and so forth. Once there is a cause, as long as there is no obstacle to the cause, it is natural to experience its result.
So, the second bekandze refers to eliminating the cause of problems, karma motivated by disturbing thoughts.
The third phrase, maha bekandze, or “great eliminating,” refers to eliminating even the subtle imprints left on the consciousness by disturbing thoughts.
The Medicine Buddha mantra actually contains the remedy of the whole graduated path to enlightenment. The first bekandze contains the graduated path of the lower capable being in general; the second bekandze, the graduated path of the middle capable being in general; and maha bekandze, the graduated path of the higher capable being. The whole graduated path from the beginning up to the peerless happiness of full enlightenment is contained in the Medicine Buddha Mantra.
Reciting the mantra leaves imprints on our mind, so that we are also able to actualize the path contained in the mantra. It establishes the blessing of the whole path within our heart; we can then generate the whole graduated path to enlightenment, which is signified by bekandze bekandze maha bekandze.
The OM is composed of three sounds, ah, o, and ma, which signify the Medicine Buddha’s completely pure holy body, holy speech, and holy mind. Actualizing the whole path to enlightenment purifies our impure body, speech, and mind and transforms them into the Medicine Buddha’s pure holy body, holy speech, and holy mind. We then become a perfect guide for living beings.
With our omniscient mind we are able to effortlessly, directly, see, without mistake, the level of mind of every living being and all the methods that fit them in order to bring them from happiness to happiness, to the peerless happiness of full enlightenment.
We also have the perfect power to manifest in various forms to suit every living being and reveal the necessary methods to guide them, such as giving material help, education, or Dharma teachings. Whenever the positive imprint left by their past positive actions ripens, without delay of even a second, we can reveal various means to guide the living being to enlightenment.
How to Practice Medicine Buddha Meditation
Find a quiet place to meditate and assume the optimal meditation posture for you. Take refuge in the Buddha, dharma, and sangha, and then spend a short time establishing your motivation in a heartfelt way. You may think or say: “By this practice of Medicine Buddha, may I (or the being for whom I am practicing) be purified of all disease, pain, and suffering, and enjoy robust good health, and attain complete and perfect enlightenment to lead all other beings to this same state.”l
INVITE MEDICINE BUDDHA TO YOUR PRESENCE
Visualize Medicine Buddha sitting, looking at you. He is depicted as having a dark blue (lapis lazuli) body, this being an archetypal color of healing. With his left hand he holds a bowl of healing nectars, and with his right a medicine plant. In your visualization, he is at about the height of your forehead, a few feet in front of you, gazing at you with as much love as a mother for her only child. He is everything beautiful gathered into one.
What’s really important is to have a very real sense that Medicine Buddha is actually there. That if you looked up, or opened your eyes, you would see him. Try and cultivate the feeling that you are in the presence of a truly amazing being
MAKE YOUR REQUEST
Ask Medicine Buddha to eliminate pain, purify disease, and/or rebalance or restore your health (or that of the being for whom you are practicing). You don’t need precise knowledge of the anatomical changes required. What matters here is intention.
Visualize that Medicine Buddha willingly responds to your request. Instantly, healing blue lights and nectars emanate from the bowl in his lap, come to the crown of your head, and flow down, filling your body, or that of the being for whom you are practicing. You can direct the lights and nectars to specific parts of the body, but there is such an abundance of them, that they will fill your whole being anyway.
Imagine that this process instantly, completely, and permanently eliminates and purifies all disease, pain, and suffering and—importantly—the causes of disease, pain, and suffering. In addition, the causes of holistic well-being of mind and body stream in with limitless abundance.
While visualizing this process, recite Medicine Buddha’s mantra. There are a few variants of the mantra, depending on lineage. This is one version of the mantra, which is in Sanskrit:
TAYATA, OM BEKADZE BEKADZE
MAHA BEKADZE BEKADZE,
This is pronounced:
Tie-ya-tar, om beck-and-zay beck-and-zay
ma-ha beck-and-zay beck-and-zay
Continue the visualization and mantra recitation for at least ten minutes if you are new to the practice. If you are a seasoned meditator, you will probably wish to go on for longer.
Conclude your session with a dedication, such as, “By this practice of Medicine Buddha, may I (or the being for whom I am practicing), and all beings, be free from pain, disease, and suffering, and quickly achieve complete and perfect enlightenment.”